390 benjamin arnold
to prepare for the recently proclaimed crusade, so he settled for a traditional
election of his young son instead.
Upon election kings adopted the title Romanorum rex, ‘king of the Romans’,
one of their tasks then being to undertake the expeditio Romana or march to
Rome in order to receive the imperial crown at the hands of the pope. But
the pope did not thus confer imperium upon the German king, as Frederick
Barbarossa was at pains to point out during his altercation with the papal curia
and its legates in 1157 and 1158. The election in Germany counted as election
to the empire in addition to the thrones of Germany, Italy and Burgundy,
but it was not the custom to adopt the style of emperor until the Roman
coronation had taken place. However, royal intitulation often included the
imperial adjective augustus, implying that promotion to the superior title was
only a question of time. The title was improved by Conrad III’s chancery
to rexetsemper augustus, ‘king and ever Augustus’.
6
Conrad III never was
crowned emperor, but in his correspondence with the court of Constantinople
his chancery entitled him ‘Emperor Augustus of the Romans’ in any case.
the meaning of empire and the purpose of imperial rule
When Bishop Otto of Freising wrote that Lothar III reigned as ninety-second
ruler since Augustus, he intended to portray the venerable monumentality of
Roman imperial rule which had supposedly descended lineally to the German
kings. In the twelfth century their version of imperium was being redefined in its
several aspects. Imperium or imperial rule was the personal right of governance
and justice which the king exercised in his three kingdoms. To take examples
from Germany, Lothar III, Conrad III and Frederick Barbarossa in turn referred
to ‘the authority of our imperium’, ‘our imperial authority’ and ‘authority
of empire’ when confirming rights for the monasteries of M
¨
unchsm
¨
unster,
Volkenroda and Wessobrunn respectively.
7
If imperium was the protective legal
authority of the king, then the autocratic potential of such jurisdiction was
again made apparent by students of Roman Law in the twelfth century, the
lawyers of Bologna advising that imperium was in principle limited solely
by divine and natural law. However, a letter of 1158 to the pope indicates
that Frederick Barbarossa took a cautious view of applying autocratic rights
consequentially, at least in Germany: ‘There are two things by which our empire
should be governed, the sacred laws of the emperors and the good practices of
our predecessors and ancestors. We neither desire nor are able to exceed those
6
E.g. MGH Diplomata, Conrad III, no. 184,p.332, 1147.
7
Ibid., Lothar III, no. 54,p.86, 1133, has ‘imperii nostri auctoritate’; ibid., Conrad III, no. 33,p.54,
1139, has ‘nostra imperiali auctoritate’; ibid., Frederick I, no. 125,p.210, 1155, has ‘imperiali auctoritate’
and ‘imperatoria auctoritate’.
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