
CUBA’S REVOLUTIONARY GOVERNMENT 101
have taken delight in traveling for days without bathing or changing his
clothes, and he was not distressed by traveling with little or no money or
having no idea where he would stay the night. All of these traits helped
him when he became a guerrilla fi ghter and he had to go without bath-
ing, food, water, or a roof over his head.
Che had an ironic and sarcastic wit and a sharp tongue, but he could
also laugh at himself. He practiced a curious blend of romanticism and
pragmatism; and while he did demand a great deal of those around him,
he demanded even more of himself (Anderson 1997:572).
In his lifestyle and personal conduct, he exemplifi ed the principles of
individual sacrifi ce, honesty, loyalty, and dedication. Women were at-
tracted to him, and he was constantly approached by people who wanted
to do him favors, but he spurned all attempts at fl attery and pandering,
hated brownnosers, and remained monogamous throughout his days
in Cuba.
In the fall of 1960, Che was asked by a reporter from Look magazine if
he was an orthodox Communist. His answer was no, he preferred to call
himself a “pragmatic revolutionary.” In fact, he was neither a pragmatic
revolutionary nor an orthodox Communist. To be sure, his outlook, his
values, and the events in which he participated generally placed him in
the Communist ranks. But as New York Times correspondent Herbert
Matthews said after interviewing him in 1960, Che would have had no
emotional or intellectual problem in opposing the Communists if the
circumstances had been otherwise (Matthews 1961).
He made common cause with most Communists because they were
opposed to the same things in contemporary Latin American society he
opposed. But Che differed from the more orthodox Communists, who
tended to rigidly follow the ideological leadership and foreign policy
goals of the Soviet Union. He particularly refused to accept their rigid
ideological position that the proper conditions for a socialist revolution
in Latin America and the rest of the Third World did not yet exist. Che
fi rmly believed the Cuban Revolution demonstrated that socialist revo-
lutions in the Third World could be launched successfully and without
the direction and control of an orthodox Communist party. It was hereti-
cal views such as these that earned him the disfavor of the pro-Soviet
and orthodox Communists.
Che’s unorthodox political views and his distrust of the Soviet Union
made him a prime target of the pro-Soviet Communists in Cuba. This