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Boundless Wa r
The Strate was festooned with candy-floss concessions about "expand
ing the circle of development" - while "poverty does not make poor
people into terrorists and murderers" it can make states "vulnerable to
terror networks and drug cartels" - but at its hard core was a unilateral
declaration that placed international law in abeyance.39 The attack on Iraq
was consistent with this doctrine, or at least with the administration's inter
pretation of it, but the fact remains that it was not consistent with inter
national law. Perle subsequently said as much: "International law stood
in the way.,,4
0
For the war was not authorized by earlier Security Council
resolutions and neither was it authorized by Resolution 1441, which had
found Iraq in "material breach" of its disarmament obligations and im
posed a "nal deadline" for it to cOply. The resolution required the Council
to meet to consider the outcome and to determine future action, and this
possibility had been foreclosed when the United States and Britain declined
to submit a second resolution authorizing military action against Iraq for
fear that it would be vetoed.4
1
And most members of the Security Council
were clearly not persuaded that Iraq - still less the fantasmatic conjunc
tion of Saddam Hussein and Osama bin Laden42 - posed a specic, clear,
and credible threat to the United States that justied military action. In
the event, only 4 out of 15 member states of the Security Council joined
the coalition. Although the International Commission of Jurists warned
that attacking without a mandate would constitute "an illegal inva
sion of Iraq which amounts to a war of aggression," the line between legal
pre-emption and illegal aggression was to be drawn -unilaterally -by the
United States. Edward Said effectively turned the Strate's indictment
of rogue states against the United States to insist that its war on Iraq
was "the most reckless war in modern times." It was all about "imperial
arrogance unschooled in worldliness," he wrote, "unfettered either by com
petence or experience, undeterred by history or human complexity, unre
pentant in its violence and the cruelty of its technology": in a word, unreason
aggrandized.43 But it was also, surely, about the assertion of American
military power and geopolitical will. It is not enough for a hegemonic state
to declare a new policy, Noam Chomsky explained. "It must establish it
as a new norm of international law by exemplary action." Iraq presented
the ideal target for such a project. It appeared strong - which explains,
in some part, why the "threat" it posed was consistently talked up again
- but in fact it was extraordinarily weak: enfeebled by the slaughter and
destruction of the rst Gulf War, by a decade of damaging sanctions, and
by continuing air raids within and beyond the "no-fly zones." American
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195
victory would be swift and sure. The United States would have prevailed
not only over Iraq but also over the rest of the world.44 Sovereignty would
be absolute for the United States but conditional for everyone else. As Salam
Pax put it, "It's beginning to look like a showdown between the US of A
and the rest of the world. We get to be the example.,,45
The strategy of the Bush administration was, once again, to present the
United States as the world -the "universal nation" articulating universal
values - and the war on Iraq became another front in its continuing ght
against "the enemies of civilization": terrorists, tyrants, barbarians. There
was something Hegelian about this materialization of a World Spirit -espe
cially since Mesopotamia was one of the cradles of civilization - but the
religious imagery invoked by Bush and others allowed many observers to
see the coming conflict as another round in Samuel Huntington's "clash
of civilizations." This impression was reinforced by the army of Christian
fundamentalists, many of them with close ties to the White House, whose
members were waiting in the wings to descend on Iraq as missionaries.46
But most attention was directed toward the clash of more literal armies.
Columnist Thomas Friedman argued that the shock of the war on Iraq to
the Arab world could be compared only with the Israeli victory over the
Arab armies in 1967 and Napoleon's invasion of Egypt in 1798.47 Although
he didn't say so, both of those violent conquests spawned a different vio
lence, the violence of occupation and resistance. This did not perturb the
indefatigable Sir John Keegan, of course, who believed that resistance to
occupation was merely "Oriental" outrage at Western military superiority:
Islam achieved its initial success as a self-proclaimed world religion in the
seventh and eighth centuries by military conquest. It consolidated its achieve
ment by the exercise of military power, which, perpetuated by the Ottoman
Caliphate, maintained Islam as the most important polity in the northern
hemisphere until the beginning of the 18th century. Islam's subsequent decline
embittered Muslims everywhere, but particularly those of its heartland in
the Middle East. Muslims, convinced of the infallibility of their belief sys
tem, are merely outraged by demonstrations of the unbelievers' material super
iority, particularly their military superiority. The Ba'ath party, of which
Saddam was leader in Iraq, was founded to achieve a Muslim renaissance.
The failure of the Ba'athist idea, which can only be emphasised by the
fall of Saddam, will encourage militant Islamic fundamentalists - who have
espoused the idea that unbelievers' mastery of military techniques can be
countered only by terror - to pursue novel and alternative methods of resis
tance to the unbelievers' power.