82 assaf yasur-landau
size in the fourteenth century, at a time of a strong royal power, and
decreased in size during the breakdown of the Kassite dynasty in the
twelh century (Schloen 2001: 293–294). However, at least the power-
ful families were compensated for land taken by the king, as indicated
by a Kudurru inscription of King Nazi-Maruttaš (1307–1282), noting
a land grant for the god Marduk followed by the detailed land com-
pensation for the house of Muktarrisaḫ, from whom the land granted
to the god was taken (Schloen 2001: 294–295).
e dialectics of power between rulership and nonroyal foci of
power had a direct impact on city plans in Mesopotamia. In dis-
cussing the role of politics in the creation of the urban landscape in
southern Mesopotamia, Smith (2003: 225–226) goes beyond the sim-
plistic dichotomy of the ville spontaneé, the city that grows according
to the needs of the inhabitants, and the ville créé, a city planned and
developed by the central authority. Rather, the dierence rests in the
political decision of how much and in what manner to intervene with
the development of the city. Politics plays an active role in deciding
which of the competing city plans, or ideas of urban development,
is implemented (ibid.). In early Mesopotamian cities, kings were the
major force behind building monuments; however, real political power
was held in the hands of assemblies of elders (puhru) and mayors
(rabianu). Even neighborhoods (babtu) functioned in the Old Baby-
lonian period as villages within cities, with their own local govern-
ment system of a mayor and elders (Schloen 2001: 287). Within these
neighbourhoods, the sale and transfer of houses and even rooms
between private citizens resulted in a complex urban fabric of own-
ership (Potts 1997: 216–217). Institutions such as the assembly and
the mayor existed in Mesopotamia from the Early Dynastic period to
the Old Babylonian period, and later, solving social conicts between
private citizens. e activity of these and other nonroyal institutions
was sanctioned by the rulership, which, even in the most centralist
regimes, did not monopolize decision making (Yoee 2000: 55–58;
Smith 2003: 228–229).
e negotiations between the royal vision and the needs of the
inhabitants resulted in complex landscapes, which included, on the
one hand, the monumental temenos of Ur with its imposing ziggurat,
and, on the other hand, the winding streets and alleys of the early Old
Babylonian domestic area in area AH of the excavation site (Smith
2003: 212, 222). Such negotiation occurring at a local level resulted in
the variability of urban landscapes in Mesopotamia.