is praying; if he were to kill him at that point, his
uncle’s soul would go to heaven. No, Hamlet reasons,
better to find an opportunity when Claudius is
drunk, in a rage or in his ‘incestuous’ bed so that
his soul will be consigned to hell. It is true that in
Elizabethan times, it was believed that a person
killed while at prayer and in a state of contrition
for his sins would be forgiven and his soul assigned
to heaven, but is this not, in reality, another episode
where Hamlet shows his reluctance to carry out his
revenge? He is a man full of guilt about his own
feelings towards his mother, which renders him
incapable of considered action. Hamlet acts on
impulse, which we see in the very next scene of the
play when he kills Polonius thinking he is Claudius,
even though he has just left the king praying and
has turned down the chance of killing him then.
It is, indeed, in this closet scene where Hamlet
expresses yet again his deep disgust at his mother’s
remarriage:
‘You are the queen, your husband’s brother’s wife
And – would it were not so! – you are my mother.’
Shakespeare could provide no clearer explanation
for his hero’s delaying tactics than in this scene.
Hamletisconsumedwithdistasteattheideathat
his mother has betrayed his dead father by sharing
an incestuous bed with his father’s brother. His
mother, for Hamlet, is ‘Stew’d in corruption’ . At this
point in the action, the ghost of Hamlet’s father
makes his second appearance to his son ‘to whet thy
almost blunted purpose’. This reminds us, the
audience, that Hamlet had indeed dithered over his
revenge. Before he leaves his mother, hauling
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