1
Edgar, rex admirabilis
SIMON KEyNES
I
N the frontispiece to his grant of privileges for the New Minster, Winchester,
drawn up in 966, King Edgar is shown prostrate before Christ (see frontis. to
this book);
1
and in an eleventh-century manuscript of the Regularis Concordia,
perhaps reproducing an earlier image, he is shown flanked by two bishops, pre-
sumed to be Dunstan and Æthelwold, lending their combined authority to the
text.
2
Both images depict Edgar in close association with the monastic reform
movement, and symbolize the particular aspect of his reign which has come to
dominate all others.
As al
ways, it is instructive to see how the received tradition took shape. In
Bishop Æthelwold’s treatise on the Old English Rule of St Benedict, written
probably in the 970s if not before, Edgar is praised as one who maintained his
dominion (anweald) in such great peace and tranquility.
3
For Ealdorman Æthel-
weard, writing from his position of authority probably in the 980s, Edgar was
rex admirabilis, Anglorum insignis rex, and monarchus Brittannum nobilis.
4
As
the viking raids of Æthelred’s reign intensified, from the 990s into the opening
years of the eleventh century, Edgar came to be remembered, in the monastic
houses which had been reformed or founded during his reign, as bringer of
the stability, peace and good order that had been lost and was now craved;
5
and indeed, it was in this context that he first achieved a form of apotheosis.
1
BL, Cotton Vespasian A. viii: The Golden Age of Anglo-Saxon Art 966–1066, ed. J. Back-
house, D. H. Turner and L. Webster (London, 1984), p. 47 (no. 26); see also C. E. Karkov,
The Ruler Portraits of Anglo-Saxon England (Woodbridge, 2004), pp. 84–118, and ‘The
Frontispiece to the New Minster Charter and the King’s Two Bodies’, below, pp. 224–
41.
2
BL, Cotton Tiberius A. iii: Golden Age, ed. Backhouse et al., p. 47 (no. 28).
3
The treatise (appended to a manuscript of the Old English Rule) is best edited, with trans-
lation and commentary, in Councils & Synods, I.33. For the suggestion that it was written
in the 960s, see M. Gretsch, The Intellectual Foundations of the English Benedictine
Reform (Cambridge, 1999), esp. pp. 230–3 and 240–1.
4
Campbell, Æthelweard, pp. 55–6.
5
S. Keynes, ‘England, 900–1016’, The New Cambridge Medieval History, III: c. 900–
c. 1024, ed. T. Reuter (Cambridge, 1999), pp. 456–84, at 479, citing Æthelwold, Lantfred,
Wulfstan and Ælfric, all of Winchester, and Byrhtferth of Ramsey. For Ælfric on Edgar, see
Ælfric’s Lives of the Saints (Swithun), in M. Lapidge, The Cult of St Swithun, W
inchester
Studies 4.ii (Oxford, 2003), pp. 590–609, at 606–7.