
giving spectators a side-on shot of the woman’s breasts, also
suggests that she is being objectified to suit the male viewer’s
expectations.
Critical judgments on 1492 are few and far between.
James Clarke’s careful analysis in his book on Ridley Scott
asserts that “the love of his family is what ultimately saves
Columbus in this film.” He notes the fact that, like many of
Scott’s films, 1492 centers on “the conflict between the wild
and the civilized.” As in Legend, “Scott invokes classic lost
Eden, fallen Paradise associations, notably in the shot of the
snake on a branch.” While the film might not be one of the
director’s most memorable efforts, its concentration on the
life of a hero and his dreams is reminiscent of GLADIATOR.
The presence of Moxica as Columbus’s bête noire anticipates
Maximus (JOAQUIN PHOENIX) in the later film.
Richard A. Schwartz’s Films of Ridley Scott argues that
1492 also anticipates WHITE SQUALL in its analysis of “the
problems that arise when self-serving individuals in posi-
tions of power thwart the sincere efforts of those who do not
enjoy power.” Columbus is presented as a specifically 1990s
hero in “a sympathetic, politically correct fashion that allows
Scott to share with the revisionists his dismay over the
exploitation and murder of the NATIVE PEOPLES, without
diminishing the enormity of Columbus’s achievement or the
greatness of the man who changed the course of history, for
better and for worse.” The French critic Gilbert Salachas
(writing in 1997) shared the same opinion: “Here Colum-
bus is not a prophet, the precursor of modern times, but a
simple seaman driven by his obsession . . . the film is not
lyrical, but rather didactic [reserving its criticism] for the
horrors of the Inquisition, the revolt of the Indians, the
atrocities of the colonial conflict. This is not a ‘pleasant his-
tory’...but a decisive moment, a bloody moment in time.”
Peter Wollen takes an opposite view in one of the few
academic articles devoted to the film. He argues that Ridley
Scott’s film “follows the lead of Kirkpatrick Sale’s major revi-
sionist book on Columbus, The Conquest of Paradise: Christo-
pher Columbus and the Columbian Legacy, published in 1990
...Columbus is placed within a historical context that sees
his arrival in the Americas as an epochal moment of culture
clash, in which Columbus, as protagonist, is little more than
the representative of already tainted European values.” More
contentiously, he identifies the whole film as an allegory of
the director’s struggles to get the film made in the first place:
“The director is easily conceived of as a hero with a vision
who finds it difficult to get funded, difficult to execute his or
her dream and difficult to control the final product after it
has finished. Indeed, in a way, this is the story of Blade Run-
ner: the story of an adventure, a voyage, carried out by a per-
fectionist...whose work is distrusted and sabotaged and
taken away from him, before the original, director’s version
is finally and triumphantly released. In this sense, 1492 falls
into the tradition of The Barefoot Contessa or The Big Knife
or even The Player—history refracted into Hollywood on
Hollywood.”
Wollen’s views were taken up by David I. Grossvogel,
who saw the film as an attempt “to turn the past into a vision
of the present . . . instead of inviting the viewer to see it as
an accurate historical moment, it directs the viewer to mem-
ories of other motion pictures set at that time.” This point
was expounded by an anonymous critic who identified
Columbus as a male reincarnation of Thelma & Louise; “the
forerunner, the archetype, of the new woman who sheds her
boundaries, enters the updated caravel of the green Thun-
derbird and sails across the southwest, a mere symbol of the
ocean solidified, the new literary text.” On this view, Scott’s
film focuses once again on the search for freedom—both
physical and emotional—that preoccupies males and
females alike.
References
Ana Maria Bahiana,“1492: Conquest of Paradise: Ridley Scott,” Cin-
ema Papers 90 (October 1992): 33; James Clarke, Ridley Scott (Lon-
don: Virgin Books Ltd., 2002), 142–44; “Geez Louise: Columbus
Meets Thelma and Louise and the Ocean Is Still Bigger Than Any
of Us Thought,” Women’s Review of Books 9, nos. 10–11 (July 1992):
13; David I. Grossvogel, Didn’t You Used to Be Depardieu? Film as
Cultural Marker in France and Hollywood (New York: Peter Lang
Publishing Inc., 2002), 143; J. Hoberman, “1492,” Village Voice,20
October 1992, 53; Hollywood Reporter, 15 October 1991, 1, 82;
Kevin Jackson, “Sailing the Ocean Blues,” The Independent,23
October 1992, 16; Jonathan Romney, “1492,” New Statesman Soci-
ety, 23 October 1992, 37; Gilbert Salachas, “1492, Christophe
Colomb,” Télérama 24 December 1997, 77; Richard A. Schwartz,
The Films of Ridley Scott (Westport, CT and London: Praeger Pub-
lishers, 2001), 105, 109; Mark Salisbury,“In Nineteen Hundred and
Ninety Two ...,”Empire, November 1992, 83; Michael Sragow, New
Yo r ke r, 19 October 1992, 110; Amy Taubin, “The Film’s Not About
Rape. It’s About Choices and Freedom,” Sight and Sound 1, no.3
(July 1991): 19; Philip Thomas, “1492: Conquest of Paradise,”
Empire, November 1992, 24–25; Robert Thurston, 1492: Conquest
of Paradise Based on a Screenplay by Roselyne Bosch (London: Pen-
guin Books, 1992), 127, 131, 147, 166, 170–71, 185; Peter Wollen,
“Cinema’s Conquistadors,” Sight and Sound 2, no.7 (November
1992): 22–23.
Bibliography
Richard Alleva, “Goodby, Columbus—1492: The Conquest of Par-
adise,” Commonweal 119 (20 November 1992): 20; Nancy Griffin,
“Discovering Columbus,” Premiere (US ed.), October 1992, 89–94;
Jean-Pierre Lavoignat, “1492: Christophe Colomb de Ridley Scott,”
Studio 61 (May 1992): 64–73; Jean-Pierre Lavoignat and Laurent
Tirard, “Christophe Colomb: Les Secrets,” Studio 66 (October
1992): 71–79; Tom Shone, “He Came, He Saw, He Conquered,”
Sunday Times, 18 October 1992, Section 8, 13.
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