Another most valuable source for studying of the problem is the collection of documents
named "Shah Ismail I in the "Diaries" by Marin Sanudo", edited in 1979 in Rome by Italian
historian B. S. Amoretti /124/. In this collection, prepared by the specialists of the Rome Institute
of the East, 937 document are included in the chronological order covering the years of ruling of
Shah Ismail I (1501—1524) among which there are very interesting and rare documents about
the Safavi-European relations. These are the materials about the Western diplomats leading the
negotiations with Shah Ismail I, their accounts, the letters of the Safavi ruler to the Western
governors and also the facts about the relations of the Safavi state with Rhodes, Portugal and the
Papacy, about the trade relations with the Mediterranean towns (documents 1, 2, 7, 38, 42, 43,
84. 95, 117, 118, 132. 217, 218, 240, 251, 268, 270, 279, 280, 452, 472, 714, 763, 878, 883 and
others). Much of this material is not to be found in other sources. We must note that this
collection has not so far been studied by the Soviet researchers of the Safavi state. The first
reports about the collection "Shah Ismail I in the "Diaries" by Marin Sanudo" were made by us
in the "Izvestia" of the Azerbaijan SSR Academy of Sciences /312/.
For understanding the economic bases of mutual drawing together the states of the
Akkoyunlu and Safavis with the Western countries the code of laws of the period of ruling of
Mehmed II and Bayazid II /111/, edited by R. Anhegger and I. Halil, has great significance. Here
they collected very valuable documents (the customs deeds and "yasagname" ("prohibitions") in
which the rules of duties collection from the foreign merchants at the Turkish bazars were
stipulated. At these ba- zars in Istambul, Bursa, Tokat, Trebizond, Samsun, Sinop and other trade
centers the Eastern merchants, and among them traders from the Akkoyunlu and Safavi states
were meeting with the Europeans (mainly from Venice and Genoa) (documents 30, 31, 32, 36,
41, 42, 45, 53, 55, 56 etc.). This collection as a source for studying the interrelations of the
Akkoyunlu and Safavis with the West was also used by us for the first time.
The customs laws of Sultan Selim I /57/ testify to the hard blow inflicted to the economic
interests of the European and Asian states by the customs policy of the Ottoman Empire.
The collection of letters of Sultan Mehmed IPs time, published by N. Lugal and A. Erzi
/107/ and the code of peace treaties and capitulations edited by R. Ekrem//120/ have an
important significance for understanding of some aspects of foreign policy of the Akkoyunlu and
the Ottoman Empire.
Among the documentary material on the studied problem the great value is attributed to
the reports sent to the Popes by the members of the Order of the Carmelites who had been
carrying the missionary activity in the trade and handicraft centers of the Safavi state. The
correspondence of the Safavi Shahs with the Western rulers and other valuable documents were
also included in "A Chronicle of the Carmelites" /93/.
The descriptions of trips, memoirs, diaries, annals compose an important group of
primary sources the value of which is in the fact that they are based on observations of the
authors many of whom had been in the palaces of the Akkoyunlu and Safavis themselves.
Among them special interest represent the reports of Caterino Zeno /134/, losafa Barbaro /135/,
Ambrosio Contarini /132/, J. M: Angiolello /96/, Afanasi Nikitin /62.89/, Giovanni Dario /100.
17—18, p. 149—152/, Constantino Lascari /100.19, p. 153—156; 100.20, p. 156—157; 124.42,
p. 32— 37; 100.43, p. 37—39/, Anthony Jenkinson /104/, Richard Chiny, Arthur Edwards,
Lawrence Chapman, Layonel Plemtry, Geffry Dacket, Christopher Berrow /34; 108; 109/,
Vincenco Allessandri /100, p. 30—37; 100.25, p. 163—167; 100.26, p. 167—182/, Stephen
Kakash and George Tektander /53/ and others.
Studing the historical prerequisites of the relations of the Akkoyunlu and Safavis with the
Western countries, observing their course and generalizing the results we took into account
information given by Yakut al-Hamawi, Karpini, Rubruk, Marco Polo, loanne de Galonifontibus,
Claviho, Shiltberger, Adam Oleary, Eviiya Chelebi, Yan Strace and others although it is not in
the chronological frame-work of our study.
Among the sources of narrative character on this problem the work of an unknown
chronicler named "The description of solemn arrival and stay of the Persian embassy in Rome in