War and Terrorism: Implementing Political Objectives 451
How Can “Good” People
Torture Others?
W
hen the Nuremberg Trials
revealed the crimes of the
Nazis to the world, people
wondered what kind of abnormal,
bizarre humans could have carried out
those horrific acts.The trials, however,
revealed that the officials who author-
ized the torture and murder of Jews
and the soldiers who followed those
orders were ordinary,“good” people
(Hughes 1962/2005).This revelation
came as a shock to the world.
Later, we learned that in Rwanda
Hutus hacked their Tutsi neighbors to
death. Some Hutu teachers even killed
their Tutsi students. Similar revelations of “good” people
torturing prisoners have come from all over the world—
Cambodia, Iraq, Afghanistan, Mexico.We have also
learned that when the torturers finish their “work,” they
go home to their families, where they are ordinary fa-
thers and husbands.
Let’s try to understand how “good, ordinary people” can
torture prisoners and still feel good about themselves. Con-
sider the four main characteristics of dehumanization
(Bernard et al. 1971):
1. Increased emotional distance from others. People stop iden-
tifying with others, no longer seeing them as having qual-
ities similar to themselves.They perceive them as “the
enemy,” or as objects of some sort. Sometimes they
think of their opponents as less than human, or even not
as people at all.
2. Emphasis on following orders. The individual clothes acts of
brutality in patriotic language: To follow orders is “a sol-
dier’s duty.” Torture is viewed as a tool that helps sol-
diers do their duty. People are likely to say “I don’t like
doing this, but I have to follow orders—and someone
has to do the ‘dirty work.’”
3. Inability to resist pressures. Ideas of morality take a back
seat to fears of losing your job, losing the respect of
peers, or having your integrity and loyalty questioned.
4. A diminished sense of personal responsibility. People come
to see themselves as only small cogs in a large machine.
The higher-ups who give the orders are thought to have
more complete or even secret information that justifies
the torture.The thinking becomes,“Those who make
the decisions are responsible, for they are in a position
to judge what is right and wrong. In my low place in the
system, who am I to question these acts?”
Down-to-Earth Sociology
Sociologist Martha Huggins (2004) interviewed Brazilian
police who used torture to extract confessions. She identi-
fied a fifth method that torturers sometimes use:They
blame the victim. “He was just stupid. If he
had confessed in the first place, he
wouldn’t have been tortured.” This tech-
nique removes the blame from the tor-
turer—who is just doing a job—and
places it on the victim.
A sixth technique of neutralization was
used by U.S. government officials who au-
thorized the torture of terrorists.Their
technique of neutralization was to say that
what they authorized was not torture.
Rather, in their words, they authorized
“enhanced techniques” of interrogation
(Shane 2008).A fair summary of their
many statements on this topic would be
“What we authorized is a harsh, but nec-
essary, method of questioning prisoners,
selectively used on designated individu-
als, to extract information to protect
Americans.” In one of these approved interrogation tech-
niques, called waterboarding, the interrogators would force
a prisoner’s head backward and pour water over his or her
face. The gag reflex would force the prisoner to inhale
water, producing an intense sensation of drowning. When
the interrogators stopped pouring the water, they would
ask their questions again. If they didn’t get a satisfacto-
ryanswer, they continued the procedure. With an outcry
from humanitarian groups and some members of Con-
gress, waterboarding was banned (Shenon 2008).
In several contexts in this book, I have emphasized how
important labels are in social life. Notice how powerful they
are in this situation. Calling waterboarding “not torture”
means that it becomes “not torture”—for those who au-
thorize and practice it. This protects the conscience, allow-
ing the individuals who authorize or practice torture to
retain the sense of a “good” self.
One of my students, a Vietnam veteran, who read this
section, told me,“You missed the major one we used.We
killed kids. Our dehumanizing technique was this saying,
‘The little ones are the soldiers of tomorrow.’”
Such sentiments may be more common than we
suppose—and the killers’ and torturers’ uniforms don’t
have to display swastikas.
For Your Consideration
Do you think you could torture people? Instead of just
saying,“Of course not!” think about this: If “good, ordi-
nary” people can become torturers, why not you? Aren’t
you a “good, ordinary” person? To answer this question
properly, then, let’s rephrase it: Based on what you read
here, what conditions could get you to cooperate in the
torture of prisoners?
Prisoner at Abu Ghraib Prison, Iraq