protection nor justice nor freedom.
The despots were cruel because they were insecure. With no tradition
of legitimacy to support them, subject at any moment to
assassination or revolt, they surrounded themselves with guards, ate
and drank in fear of poison, and hoped for a natural death. In their
earlier decades they governed by craft, corruption, and quiet
murder, and practised all the arts of Machiavelli before he was
born; after 1450 they felt more secure through sanctification by time,
and contented themselves with pacific means in domestic government.
They suppressed criticism and dissent, and maintained a horde of
spies. They lived luxuriously, and affected an impressive pomp.
Nevertheless they earned the tolerance and respect, even, in Ferrara
and Urbino, the devotion, of their subjects, by improving
administration, executing impartial justice where their own
interests were not involved, helping the people in famine and other
emergencies, relieving unemployment with public works, building
churches and monasteries, beautifying their cities with art, and
supporting scholars, poets, and artists who might polish their
diplomacy, brighten their aura, and perpetuate their name.
They waged frequent but usually petty war, seeking the mirage of
security through the advancement of their frontiers, and having an
expansive appetite for taxable terrain. They did not send their own
people to war, for then they would have had to arm them, which might
be suicidal; instead they hired mercenaries, and paid them with the
proceeds of conquests, ransoms, confiscations, and pillage. Dashing
adventurers came down over the Alps, often with bands of hungry
soldiers in their train, and sold their services as condottieri to
the highest bidder, changing sides with the fluctuations of the fee. A
tailor from Essex, known in England as Sir John Hawkwood and in
Italy as Acuto, fought with strategic subtlety and tactical skill
against and for Florence, amassed several hundred thousand florins,
died as a gentleman farmer in 1394, and was buried with honors and art
in Santa Maria del Fiore.
The despot financed education as well as war, built schools and
libraries, supported academies and universities. Every town in Italy
had a school, usually provided by the Church; every major city had a
university. Under the schooling of humanists, universities, and