390 Freedom Riders
in the white waiting room of the Jackson Trailways terminal on Sunday morn-
ing, both the local police and the press tried to downplay the incident. Ear-
lier in the week the blind activist Norma Wagner, accompanied by Earl
Bohannon Jr., a black Freedom Rider from Chicago, had made a second at-
tempt to get arrested at the same terminal, but once again the police refused
to arrest her. Frustrated after sitting at the black lunch counter for several
hours, she caught a bus to New Orleans, where she was finally arrested two
days later for distributing CORE leaflets in a black neighborhood. Trum-
peted by the Mississippi press, this story symbolized the surprising calm that
Jackson enjoyed in the days leading up to the mass arraignment.
10
On Sunday evening the mood in Jackson was calm enough to allow move-
ment leaders to hold a mass “freedom rally” at the same black Masonic Temple
where Martin Luther King had spoken five weeks earlier. Sponsored by the
Jackson Non-Violent Movement, the rally drew more than a thousand sup-
porters, including virtually all of the returning Freedom Riders. Following
an afternoon planning session at Tougaloo, the Riders traveled to the down-
town temple in a caravan of cars, avoiding any unnecessary stops, and they
were ushered into the hall through a cordon of police officers who kept the
surrounding area clear of white demonstrators. Once inside, they were greeted
by waves of applause from an overwhelmingly black audience dominated by
young student activists, some still in their early teens. During the next two
hours the Riders and their hosts “clapped, sang, and shouted” as a series of
speakers representing the NAACP, CORE, SCLC, and the Jackson Move-
ment held forth. With several national reporters looking on, Farmer told the
crowd that they were part of a growing national movement for freedom. The
morning after he had left New York, more than three hundred CORE sup-
porters had gathered at the foot of the Statue of Liberty to praise the Free-
dom Riders, and later in the day many of the same activists, black and white,
had joined a twenty-four-hour “Fast for Freedom” in Battery Park. This was
the spirit that had propelled the Freedom Rides into the national limelight,
he insisted, a spirit that was alive and well in Jackson. By forcing the mass
return of the Freedom Riders, Mississippi officials had unwittingly saved a
movement that had almost “run out of steam.” The return to Jackson had
pumped new life into the Freedom Rides, “which now must continue no
matter how much it costs.”
Representing SCLC, Wyatt Tee Walker followed Farmer’s speech with
a special greeting from Martin Luther King. Dr. King wished that he could
be there with them, Walker declared, but the needs of the movement re-
quired him to be in New York to deliver a “freedom” sermon at the Riverside
Church. As a round of amens filled the hall, Walker went on to hail the
Freedom Riders as heroes and later entertained the crowd with a revised
“movement” version of the minstrel song “Old Black Joe.” The new words,
according to Walker, were “I’m coming, I’m coming, And my head ain’t
bending low. I’m coming, I’m coming, I’m America’s new Black Joe.” Al-