THE REVOLUTION’S ORIGINS
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7
Parliament moved quickly down the path Otis predicted. Lord George
Grenville, the British chancellor of the exchequer, proposed a stamp tax
for the American colonies, taxing all printed documents—newspapers,
pamphlets, college diplomas, deeds, bills of sale and bills of lading,
marriage licenses, legal documents, playing cards, dice, wills—at rates
from three pence to four pounds each, depending on the document’s
value, payable in hard currency. Proof of payment would be in the form
of a stamp affi xed to the document. In support of the tax, Charles
Townshend in February 1765 asked if “these Americans, Children
planted by our Care, nourished up by our Indulgence until they are
grown to a Degree of Strength & Opulence, and protected by our Arms,”
would “grudge to contribute their mite to relieve us from the heavy
weight of that burden which we lie under?”
Immediately Isaac Barre disputed Townshend’s interpretation of colo-
nial history. “They planted by your Care? No! your Oppressions planted
em in America. . . . They nourished up by your indulgence? they grew by
your neglect of Em . . . They protected by your Arms? they have nobly taken
up Arms in your defence.” He said the Americans were “as truly Loyal as
any Subjects the King has, but a people Jealous of their Lyberties and who
will vindicate them,” especially against offi cials and policies that “caused
the Blood of those Sons of Liberty to recoil within them.”
American opponents of the Stamp Act, which Parliament passed on
March 22, 1765, began calling themselves Sons of Liberty. They built on
other institutions, particularly the colonial press: Benjamin Edes of
Boston, printer of the Boston Gazette, William Goddard of the Providence
Gazette, Samuel Hall of the Newport Mercury, and William Bradford of the
Pennsylvania Journal were all critical leaders of the Sons of Liberty, whose
real strength came from each community’s working people. For example,
Ebenezer MacIntosh, a Boston shoemaker, longtime leader of Boston’s
South End Mob, became the “captain general of the Sons of Liberty,”
and the large elm from which his mob had hung effi gies of unpopular
offi cials became the “Liberty Tree.”
Patrick Henry in the Virginia assembly (the House of Burgesses) in
May 1765 proposed resolutions that “the distinguishing characteristick
of British freedom” is the right to be taxed only by one’s own consent,
and the people of Virginia had not given up this right. Though the
assembly rejected Henry’s resolutions, the press published them
throughout the colonies, making them the basis for each colony’s
opposition.